If freedom is to become reality, one must account for the difficulties that arise from the society dominated by the imperatives of capital for emancipation. It is important to explain how dissatisfaction with the conditions can lead to a participation in social ills that is at times resentful, at times regressive, and at times murderous, all under the guise of seemingly combating these issues. The former points to the critique of fetishism, while the latter refers to anti-Semitism.